Religious Humanity

Religion means ‘particular way of living’. Religious means? The idea, in saying ‘Religious’ is, purely to make-known the extreme level admiration, belief, trust, devotion and other natural bondage, present between human being, and religion.

Today’s system of religion, in the manner of Human – Religion – God, religion in the name of God, and human for the sake of religion. Here, in the name of God, there is firm bondage of belief (Trust) and inheritance for religion and human. In the examination of human history, human existence, in the religion of God, is just Nominal indeed!

Because of lack of coordination between the religions, it is indeed a direct experience for everyone the increase of extreme disagreement along with religious quarrels (wars). In the present system of religion, with the feeling that each of it is superior, in the state of intolerance towards other religions, it is indeed visible in reality that more than good, bad only is happening to human being, isn’t it! By birth itself Caste, religion, related to that individual are being established, so, there is no chance to either refuse, or deny. In the direct and indirect manner, the involvement of religion is inevitable.

Well, it has been coming as birth inheritance, indeed! For that very reason, since such a thing as religion is inevitable, in that system only, in the efforts of reforming it, making religion as a part of it, the concept of ‘Religious Humanity’ is being proposed, and preached. If so, in the process of Religious Humanity, it will be in the manner of ‘Humanity for the sake of Human, and Humanity for the Human Society’. In the name of Human Society, that a practical integral (inseparable) relationship, has to be established for Human, and Humanity, is the ‘Objective of Religious Humanity’.

In ‘Religious Humanism’, in the name of devotion towards God along with spiritual elevation, Humanity, Compassion, will be present as ideal priority. So also, Religious Humanism shall work hard for ‘Human Globalization’ which could turn the Human Society into Human Family, and that into an International System.

In ‘Religious Humanity’, along with religious belief, and Godly devotion, Good, and Humanity too would be remembered. Indirect good will be caused to human society. There is possibility for individual benefit. For that reason, the meaning of ‘Religious Humanity’, is not within the religion related, boundary. It is, applicable, to the extent, of human society. It is useful, for increasing ‘positive’ thought, to the human mind.

Practice Humanity and it shall protect Humans. (mānavatā rakṣati rakṣitāḥ)